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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 29.06.2025 01:23

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

To him who is high-minded, these teachings will be illuminating.

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Says Kabeer, unto whom should I tell this?

That God showed me the Guru, within my own mind. ||1||

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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

The young and the old drink milk pudding, but these fools eat the cow's body.

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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Says Kabeer, the Guru and Ganaysha and Shiva all know

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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

I am not a Hindu, nor am I a Muslim.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Can being annoyed be a sign of getting angry?

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

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For many years, I practiced penance and intense meditation at Kaashi;

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Why did my bipolar girlfriend split up with me?

Ramarchan Paddati gives more info about his teachings.

You are totally pervading and permeating in all.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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That Kabeer died chanting the Lord's Name. ||5||15||

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Look within your heart, for there you will find both Karim and Ram;

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At the time of my death, I moved to Magahar. ||2||

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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NOW…

All the men and women of the world are His living forms.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Why do people stay in cults after they have joined?

These morons know nothing, they wander about in ignorance,

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

— Kabir, Ramaini 1, Translated by David Lorenzen

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Sain (a barber)

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

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I would go there, only if the Lord were not here. ||2||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Now tell me, Lord, what will my condition be?

CONCLUSION:

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Let's look at the views of Sant Kabir

Hari is in the East, Allah is in the West.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Shvetashvatara Upanishad (6.23)

I am a sacrifice to You, O my True Guru.

Raamaanand's Lord and Master is the All-pervading Lord God.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I serve the One Lord, and not any other. ||2||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

I am not a Hindu, nor am I a Muslim.

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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Raamaanand Jee, First House:

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

One day, a desire welled up in my mind.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Sadhna (a Muslim butcher) and

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Wherever I go, I find water and stones.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

— Kabir, II.57, Translated by Rabindranath Tagore

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Because in my previous life, I did not practice penance and intense meditation. ||1||

Ravidas (a chamar shoemaker)

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

I wasted my whole life in the city of Shiva;

Gauree, Kabeer Jee, Panch-Padas:

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

There the streams of light flow in all directions, few are the men who can cross to that shore!

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

From Guru Granth Sahib ji - Ang 1195

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Sant Kabir was staunchly against cow slaughter.

Kabir (a weaver)

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am like a fish out of water,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

then who is there to know what happens without?

Without looking into one's heart, how can one reach paradise?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

As long as the mind is filled with the desire for heaven,

I left Benares - I had little common sense. ||1|| Pause ||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Raamaanand's Lord and Master is the All-pervading Lord God.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

I went to God's place, and worshipped Him there.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

I ground up sandalwood, along with several fragrant oils.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Now here in this verse

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

There, where millions of Krishnas stand with hands folded,

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

If God be within the mosque, then to whom does this world belong?

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

With inadequate devotion, how can anyone swim across? ||4||

— Kabir, III.2, Translated by Rabindranath Tagore

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Where should I go? My home is filled with bliss.

Says Kabeer, this is what I say:

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

I have searched through all the Vedas and the Puraanas.

Kaashi and Magahar - I consider them the same.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

One Universal Creator God. By The Grace Of The True Guru:

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

If Ram be within the image which you find upon your pilgrimage,

He does not dwell at the Lord's Feet. ||3||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

You have cut through all my confusion and doubt.

Let’s see what Gurbani has about Ramanandacharya’s views.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥